An intense discussion lately went viral on social media, after someone asked the question to women: which would you prefer find yourself stranded in a forest with a man or a bear? Similar to the best thought experiments, it revealed wildly different perspectives and experiences, illuminated chasms between the sexes, and was likely to induce a deep personal dilemma for anyone pondering about it extensively. There was also the almost inevitable coda where some males came online to tell women how stupid they had been to select the animal and proceeded to limn the consequences they merited for it. This at least allowed those females who had been hesitating over their choice to decide with renewed assurance.
Portraying the Setup
The Bear-Cooking Tale skillfully brings to life this clever small premise. The six-part series is adapted from Swedish author Mikael Niemi’s 2018 book with the identical title (translated in 2020 for English readers). It traces the struggles of a pastor (the lead actor) and his family as they come to begin a new ministry in Kengis, a remote village in Sweden’s north, during the mid-19th century. In a place with few pleasures, none of the locals especially appreciate his strict stance on drinking and dancing, but it is his protection of impoverished people – particularly the native Sami population, from among whom comes the pastor’s foster child the youth Jussi (Emil Karlsen) – and his conviction in social justice and equal rights that places him in direct opposition against the Kengis powers that be.
The Antagonists
Quickly in cahoots against him include the sheriff Brahe (Magnus Krepper), the fearsome mill owner Madam Sjödahl (Pernilla August), observed initially dismissing a recently mangled laborer with a month’s pay while he is still gibbering at the sight his crushed hand, and all others who benefit from a community who can be bought with some containers of the whisky sold by the unsettling shopkeeper Lindmark (the actor). Although, to be fair, Lindmark’s eeriness pales once itinerant painter the artist Beronius arrives on the scene (Simon J Berger, delivering an acting turn of exceptional discomfiting power). If they are – similar to the clergyman – just slightly beyond being stereotypes, they are at least effective ones.
Plot Progression
Once the foundations of conflict sown, it is time to proceed with the storyline. The servant from the doctor’s house, Hilda (the actress), accordingly goes missing from the woods. Indications of her flight and animal scratches upon a trunk get discovered but she is nowhere to be seen. Gossip and fears of a man/maid-eating beast prowling the woods spread, but the pastor holds a different view which he and his ward set out to verify.
An Odd Beast
This Bear Drama is a somewhat odd beast. It conjures a fine sense of the desolation that allows suspicion and prejudice and dark myths flourish from the native legend that bears might be dominated or inhabited by the spirits of humans. And it doesn’t romanticise the tough existence experienced by the residents, where brutality, be it from nature or mankind, lurks constantly at the periphery, waiting to erupt. Yet the personas rarely become more than ciphers – or maybe, as the struggles amid fairness and vengeance, logic and faith, good and evil intensify, emblematic figures within a moral tale – which stops the whole thing truly coming to life.
Stylistic Shifts
Additionally, there are the many tonally jarring moments in which the clergyman’s skill to discover clues and discern the maid’s destiny turns almost risible. He stands looking at broken milk pots and strands of fur within storage sheds as a fusion of the Belgian detective and Sherlock Holmes – alongside Jussi a rather hapless Hastings-cum-Watson (neither of whom were required to taste a mixture of blood droplets and saliva from his superior to confirm that indeed, it was definitely dried blood at the crime scene), prior to declaring his newest conclusion and extracting a body out of a swamp.
Clashing Agendas
The village elite are determined proving that the maid met her end by a bear, perhaps to preserve the calm, perhaps to protect a fellow elite. The clergyman is bent on proving the opposite, and the proof so rapidly accumulates in his favour that again the drama’s plausibility and audience tolerance are tested. In its finest moments, the series evokes memories of the TV version a few years ago of Sarah Perry’s the serpent tale, with its evocation of the opposing allures and terrors presented by science and belief. At its worst, it’s more like Law & Order: Special Ursine Unit. Still, it does seem to provide the answer to that debated question: “Ladies, take the bear.”
The series is on Disney+ now.